Finally, a (Meek and Halfhearted) Defense of Rebecca Tuvel from Hypatia

As readers of THE WEEKLY STANDARD know, Rebecca Tuvel, an assistant professor of philosophy at Rhodes College in Memphis, got quite a bit of nasty backlash from her peers in university perches over an article titled “In Defense of Transracialism” that appeared the most recent issue of Hypatia, an academic journal devoted to “feminist philosophy.”

Tuvel argued that if Caitlyn Jenner can identify as a woman, former NAACP official Rachel Dolezal, who actually grew up as a fair-skinned blonde, ought rightfully to be allowed to identify as an African-American.

Just as the real-life Hypatia, a fifth-century philosopher, was torn to shreds as a heretic by an angry mob wielding oyster shells, a mob of angry feminist philosophy professors wielding figurative oyster shells tore Tuvel’s Hypatia article to shreds for committing the heresy of violating the canons of “critical race theory and trans theory” as well as ignoring the “intersectional” experiences of black women who might suffer “harm” from a piece defending Dolezal.

Their self-described “open letter” included a “demand for a retraction.” On May 1 a group styling itself as “a majority of Hypatia’s Board of Associate Editors” entered a post on the journal’s Facebook page that essentially agreed: “Clearly, the article should not have been published.”

Naturally, when the story broke in the online press, there were quite a few cries of “witch hunt,” not least among other philosophy professors who pointed out that the whole point of philosophy was supposed to be airing philosophical arguments in pursuit of truth, and that academics who disagreed with Tuvel ought to be mustering said arguments in their articles instead of denouncing what she had written and calling for its smothering. Brian Leiter of the University of Chicago, hardly a conservative, suggested that Tuvel hire a defamation lawyer.

The response among the feminist signatories to the open letter was essentially to double down. One of them, Shannon Winnubst, chair of the department of women’s, gender, and sexuality studies at Ohio State University, wrote on May 8 in the Chronicle of Higher Education:

While I have not culled comparative data across disciplines, data from the American Philosophical Association confirms that, in 2016, 75 percent of its members identified as male and 80 percent identified as white. The open letter focuses on the particularly marginalized groups of black and trans scholars in philosophy. As Sally Haslanger recently reminded us in a guest post at the philosophy site Daily Nous: “Data collected in 2013 suggest that of the 13,000 professional philosophers in the country, 55 are black women. Let that sink in…. We authors of the open letter, and the associate editors of Hypatia, are accused of poor reasoning, poor scholarship, and lack of integrity. In other words, the overwhelmingly sexist, male, and white discipline has, once again, called out the feminists as irrational, hysterical, and immoral. To say that we’re engaging in a “witch hunt” couldn’t be more paradoxical when we, the feminist philosophers, have long been treated like the witches of the discipline.

She also lobbed a few extra oyster shells in the direction of Tuvel, accusing her of “subpar scholarship.”

Now, on May 18, the board of directors of the nonprofit that publishes Hypatia (including the board’s ex officio member, Hypatia editor Sally Scholz) have, in a lengthy statement posted on the Daily Nous, finally come to Tuvel’s defense. Well, sort of to Tuvel’s defense—because much of the statement was devoted to criticizing the “outsiders” in the press and elsewhere who had “dismissed” the polemics of Winnubst et al. “as nothing more than the censoriousness of hypersensitive groups.” The statement continued:

Such dismissal reflects ignorance of the cumulative history of marginalization, disrespect, and misrepresentation of oppressed groups.

Furthermore:

The Board acknowledges the intensity of experience and convictions around matters of intersectionality, especially in the world of academic philosophy, which has an egregious history of treatment of women of color feminists and feminists from other marginalized social positions.

But the statement did get around to putting in a good word or two for Tuvel and her article:

We endorse (editor Scholz’s) assessment that, barring discovery of misconduct or plagiarism, the decision to publish stands…. The Board also recognizes Professor Tuvel for her work and condemns any ad hominem and personal attacks that may have been directed against her.

Tuvel must be muttering “Gee, thanks!” right now. The mealy-mouthed quality of the Hypatia board’s statement wasn’t lost on some of Nous’s philosopher-commenters. One of them was the notoriously acerbic libertarian Jason Brennan, a philosophy professor at Georgetown. Brennan wrote of the board:

I like how they dismiss the criticisms of the Duvel [sic] witch hunt as being nothing more than uninformed dismissals. That’s some grade A bulls[‐‐-] right there, and I would know, since my high school had a dairy farm.

But you have to give Hypatia credit for at least nodding in the direction of scholarly integrity—which is more than you can say about most of academia these days.

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