The New Yorker Throws Tibet Under the Bus

In a bizarre and confused attempt to defend the Obama administration’s new policy of “strategic reassurance” (read: appeasement of Red China), a blogger for the New Yorker argues that the president’s refusal to meet with His Holiness the Dalai Lama is an eminently reasonable concession to the domestic politics of authoritarian China. The blogger in question, Evan Osnos, who is based in mainland China, says that the “gesture [of slapping the revered Tibetan spiritual leader in the face] is intended to set the stage for Obama’s trip to Beijing, when he will hope to narrow the gap on issues as diverse as climate change, Iran and North Korea, and trade disputes.” And Osnos seems confident that it will do just that. He rebukes conservatives who are skeptical that the Chinese can be enticed to cooperate on security and environmental issues that are obviously at odds with the Chinese Communist Party’s own interests. In particular, Osnos points to this post by AEI’s Dan Blumental:

Wouldn’t it be nice if China got on board with all the post-modern, feel-good notions about international politics put forth by the Obama Administration? In the 21st century, says the Obama team, all countries have common interests in confronting transnational issues like climate change and proliferation. Sorry guys, those who lead China think 21st century international politics will look more or less like it did in the past. They favor good old fashioned power politics.

Osnos says it is a “mistake” to assume, as Blumenthal does, that the Chinese “see the world in terms of power politics.” He goes to say that “China has far less maneuverability on Tibet than it does on Iran or North Korea, and if Beijing can be persuaded that there are dividends to be had from Washington then it might be willing to bend its positions on other issues.” Does the Chinese Communist Party really need greater maneuverability from its cowed public before respecting the human rights of the Tibetan people? China is a dictatorship — the party tells its people how many children they’re allowed to have, it doesn’t need the public’s consent before changing course on Tibet policy. They will not fall in an election next year if they fail to take a tough line with a few unarmed monks living in the Himalayas. In a response posted today, Blumenthal points out that strategic reassurance should assure no one, and in particular should be cause for concern among liberals like those who dominate the pages of the New Yorker:

China’s policy toward Tibet should deeply offend liberals. (My take on The New Yorker is that it is the flagship of liberal intellectual and cultural thought). It strikes at two core liberal foreign policy principles laid out in a brilliant piece by Richard Just in the New Republic. The first principle is anti-imperialism. China’s policy toward Tibet is classic imperialism. The Chinese conquered and are holding Tibet against the will of its inhabitants. And Beijing is trying to destroy Tibetan culture by “Hanifying” the region. When we concede to China’s position on meeting the Tibetan leader we acquiesce in China’s imperialism. The second principle of liberal foreign policy is respect for the universality of human rights. A public refusal to meet with the Dalai Lama is a step backward in supporting Tibetan rights. Gestures such as presidential meetings with dissidents in China provide succor and hope to those suffering in China’s gulags. New Yorker readers may be surprised to hear that Osnos’s line of argumentation is standard fare for cold-hearted conservative realpolitikers in the Republican foreign policy establishment. I would not be surprised to hear Kissinger, Scowcroft, or my former boss, Donald Rumsfeld, make an argument for ignoring human rights in order to pursue “more important” interests.

Hey, but if we can’t free Tibet from godless communism, maybe we can save the glaciers there.

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